Those were the words of Senator Richard Durbin in dismissing Bush's high concept "ownwership society" and its ideological linchpin, the drive to privatize, and thus dismantle, Social Security. Philosophically, what it comes down to is a straightforward debate between conservatives and liberals, and the socio-political principals and beliefs that divide them. Its an all out battle between private benefit and public good.
Well, maybe not so straightforward, since debates always come down to words, and how people have been conditioned to understand them. Curiously, in American culture private has a more positive connotation than public, as in private sector versus public sector, or private enterprise versus ... government. A letter writer in today's Oregonian felt obliged to call himself a private citizen before making an argument in favor of public ownership of PGE.
I say it's curious because the dictionary definitons make the word private sound, well, rather sinister:
- Secluded from the sight, presence, or intrusion of others
- Designed or intended for one's exclusive use
- Of or confined to the individual; personal
- Of, relating to, or receiving special hospital services and privileges
- Not available for public use, control, or participation
- Not for public knowledge or disclosure; secret
- Not appropriate for use or display in public; intimate
When I read those definitions, straight from my online dictionary, I can't help but think of Bush and his cronies. They describe his administration wonderfully-- secretive, secluded, privileged, exclusive-- and of course the life he lived before he became a public figure.
Of course, the letter writer I mentioned probably meant private citizen in this sense:
- Not holding an official or public position
Nevertheless, private still conveys some vague legitimacy or virtue. It conjures a person who stands on his own two feet, by god, without the help or the sustenance of the government, even if he is in favor of government ownership of a private utility.
The battle is being waged both locally and nationally. For instance, an article in yesterday's Oregonian chronicles the rapid rise of the use of user fees to fund government services in lieu of taxes :
"In 1992, taxes accounted for 45 percent of total state revenue and fees brought in 10 percent. Ten years later, taxes had dropped to 36 percent and fees had grown to 13 percent, the most recent Census data show."
To my way of thinking, taxes--the progressive kind-- are democratic, meaning that they make government services available to everyone, regardless of class. User fees, on the other hand, serve only those people with the wherewithal to pay them. Gov. Kulongoski has ruled out tax increases, but not the increased use of user fees, a decision which makes his budget advisor, Theresa McHugh, wonder:
" 'How," McHugh said, 'do you make sure a public institution is still public?' "
More visible, or audible, is the national debate over Social Security, where the ideological rubber really hits the road. Benjamin Barber, in this op-ed piece for the LA Times (and the Oregonian), frames the debate as consumer versus citizen:
"Yet privatization tries to convince us that the consumer is simply another, more efficient, form of the citizen. The citizen who votes with her dollars rather than her ballots. But dollars don't deliberate. They don't seek common ground. They are not bearers of empathy and imagination. As education consumers in Chicago or Washington, we can select the 'best schools' for our children, but as citizens we need public schools that help make us all public citizens. As consumers in Los Angeles, we can choose among hundreds of automobile models, but only as citizens can we make the choices that create a public transportation system serving all."
To Barber, the argument is not a pragmatic one--about what system makes the most economic sense, or which approach will benefit or harm which particular segment of society. It's a battle of philosophies. In that vein, he invokes Thomas Hobbes:
"Private choices rest on individual power and skills and on personal luck. Public choices rest on civic rights and common responsibilities. With privatization, this administration is trying to seduce us back into the state of nature, where the strong dominate the weak and anarchy ultimately dominates the strong and the weak, undermining security for both. Under these conditions, Thomas Hobbes reminds us, we are perfectly free to do as we choose, but as a consequence we live lives that are "solitary, poor, nasty, brutish, and short." Not an ideal recipe for social security."
In other words, the privatization of Social Security brings us one step closer to rampant social Darwinisn, the law of the jungle, the survival of the fittest (or most ruthless)-- a dog eat dog world in which there is no common ground. Just every man for himself.
In the world according to Bush, just remember, we're all in this alone.
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